Bringing disabled women together, mobilising
and sharing through lived experiences

Zara, one of our steering group and director, had an article ‘My biggest act of rebellion as a disabled person is living as I wish’. But somehow that fact of being in Sisters of Frida got missed out in her impressive CV!

“What you fundamentally want when you are growing up is to fit in, and when you are constantly being told that you don’t fit, there are two ways you can react,” says Todd. “One is to take it all on board and end up hating yourself, and the other one is to fight it.”

For Todd, who has been a committed activist since the age of 11 when she began “all sorts of campaigning” with a local charity focused on young people, it is quite clear which approach she took. While legal landmarks such as the Disability Discrimination Act 1995 (DDA) and the Equality Act 2010 have undoubtedly heralded improvements in the lives of younger disabled people, numerous obstacles remain to full inclusion, she says.

“There have been massive strides, but one of the things that saddens me most about hearing children and young people’s experiences today is that a lot of the things that I experienced are still happening. I hear stories of young people who aren’t even allowed out [during break times] because there are fears that they might be bullied or that something might happen to them and there aren’t enough staff to facilitate it safely, so the only option is to keep them all in a room together.”

read the rest of the article at the Guardian.

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Zara Todd @toddles23

Michelle with Martine and her son

Frances Ryan wrote a great article – “It’s not only steps that keep us out”: mainstream feminism must stop ignoring disabled women’ where she states that in matters of sex, sexuality and political campaigning, the resurgence of mainstream feminism overlooks disabled women.

Feminist and disability rights are born from a similar cloth. They are battles to acknowledge that oppression doesn’t come from a biological reality but a socially constructed inequality. They are concerned with idealised human bodies. They fight the structures and power that wish to control them; in sex, in work, in reproduction.

Its true that mainstream feminism do not often consider disabled women but we knew that – Jenny Morris has been writing and speaking about Feminism, Gender and Disability since the 1990’s.

Non-disabled feminists continue to treat disability as aside issue, an optional extra and in no way part of the so-called mainstream academic or political debates. The disabled people’s movement – while many and sometimes the majority of its activists are women – is still informed by political and theoretical debates which strangely sidelinewomen’s experiences and issues.

So  mainstream disability do not often recognise women’s issues neither. I spoke on intersectionality and disability at the Sisters of Frida’s gathering/party at WoW Festival at the South Bank

Disabled women who are discriminated against – from feminist communities, LGBT, faith communities because they insist on congregating in non accessible venues. And the segregation is also from the disabled people’s communities because they do not understand nor interested in other identities. Where do disabled women go to discuss about the roles of being disabled lovers, mothers if they were given the opportunity of being girlfriend, wife or mother. And there are those whose sexuality were being denied or even sterilised (often presumed to be for their  own good). And who knows how to support them when they are raped? A report by Professor Betsy Stanko, stated that the ‘rape of vulnerable women, especially those with learning difficulties, has effectively been “decriminalised”.

I guess I am speaking about the need for intersectionality also when we talk about disability – that we have more than one identity and we ought to acknowledge that – and that we should acknowledge we need a space for disabled women as disabled women, we need to listen to the different identities. And feminism needs to accommodate intersectionality too – speaking as a disabled woman of colour when I can be the only non white disabled at the table I feel a double disconnect. I m sure some of you here know what I m saying where you stop wanting to engage as a form of self protection.

Just this week we pointed to an event about campaigning black women that they had not included black disabled women in their program and offered to fill that gap. And they are responding positively so we might be the first to explore disability, gender and ethnicity/race in a workshop!